From David French:
More than 150 kids walked out of Missouri’s Hillsboro High School yesterday. Why? Because a guy calling himself Lila Perry wanted to use the girls’ locker room. They were bursting with common sense:
“Boys needs to have their own locker room. Girls need to have their own locker room and if somebody has mixed feelings where they are, they need to have their own also,” said protester Jeff Childs.
The school had offered just such an accommodation, but that wasn’t enough for Perry:
Perry told News 4 school officials have been accommodating, understanding, and compliant with Title IX. The school offered her a private gender-neutral restroom, which she turned down.
The controversy exploded after a girl at the school reported encountering an “intact male” in the locker room. Exposing a penis to girls in a public high school is generally considered an act of sexual harassment, not part of the sexual revolution. But, sadly, Perry can’t see reality:
“I wasn’t hurting anyone and I didn’t want to feel segregated out. I didn’t want to be in the gender neutral bathroom. I am girl, I shouldn’t be pushed off to another bathroom,” said Perry.
Indecent exposure is hurtful. And I’m sorry, Lila, but you’re not a girl. Anyone who tells you otherwise is deceiving you.
While I feel sorry for a young, confused kid who’s becoming yet another pawn in the Left’s war on decency, I’m deeply heartened that more than 100 of his classmates took a stand for basic biology. Not every Millennial is a sexual revolutionary.
From Heather Mac Donald:
Just when you’d gotten the hang of LGBTQ, they go and triple the number of categories. Wesleyan University is now offering a “safe space” (formerly known as a “dorm”) for students of the LGBTTQQFAGPBDSM persuasions, or, for those who need things spelled out, for Lesbian, Gay, Bisexual, Transgender, Transsexual, Queer, Questioning, Flexual, Asexual, Genderfuck, Polyamourous, Bondage/Disciple, Dominance/Submission, Sadism/Masochism student acolytes. If you are so heteronormative as to see the word “FAG” in the center of that jumble, you will surely not be allowed into the “safe space,” known as Open House.
At this rate of exponential increase in student gender identities, there will soon not be enough paper in college bureaucrats’ offices to provide official recognition and “safety.” Parents concerned that their little darlings may come home with bruises and abrasion from the whips and leather handcuffs need not worry, though. This proliferation of in-your-face sexual identities is all posturing, just part of the dance between students desperate to find one last means of being transgressive and college bureaucrats eager to show their sensitivity and to justify their six-figure salaries. Students who should be studying European history and the roots of the novel—would that such subjects were still taught—are instead combing the farthest reaches of the American Psychiatric Association’s Diagnostic Manual for ways to distinguish themselves. By posing what they hope will be rejected demands on their administrations, they seek only to prove that they are living a life of oppression.
Despite the seemingly all-inclusive aspirations of the LGBTTQQFAGPBDSM acronym, the university recognizes that not every student will feel comfortable in this new “safe space.” To accommodate still further variations in student interest, Wesleyan’s Office of Residential Life offers a variety of unique living options. Farm House provides students “interested in the politics and culture of food production and sustainability a place to cultivate a mutualistic relationship with the earth that provides them with their lunch everyday.” Residents of Earth House can “espouse the values and principles of social ecology, deep ecology, and eco-feminism” while simultaneously “challenging traditional social structures and replacing them with new, creative and egalitarian alternatives.” African-American upperclassmen are welcome to apply to live in Malcolm X House, where they can dedicate themselves to “the exploration and celebration of the cultural heritage of the African Diaspora, both for themselves and for the larger Wesleyan community.” Turath House is for Arab, Middle Eastern, and Muslim students looking “to articulate their views and express and affirm their culture and religion without fear of harassment and discrimination.”
With so many marginalized groups on campus, one wonders who is left to do the discriminating and oppressing.