The Asymmetrical Nature of Western Multiculturalism


From Frank Salter:

Now my focus today will be on Western multiculturalism with which I am most familiar. But there is also an Eastern type, and I’m not an expert in that certainly. But as I understand it, multiculturalism as practiced in Singapore and Malaysia, for example, is a different kettle of fish, as we say in Australia. It’s a different matter. One key difference is that Western multiculturalism excludes majorities from the protection of the state. One definition of multiculturalism is that group rights protected by the state, or the state steps in and says, look, we’re going to protect certain groups. And one would imagine they would say all ethnic groups, but it’s not true with multiculturalism.

One authority on American multiculturalism Eric Kaufman observes that it is asymmetrical. So he defines American and Western multiculturalism as asymmetrical. This creed represses majority group ethnic expression. And that is a strong characteristic of Western multiculturalism, that the majority, the core ethnic group of those countries, is not considered to be a protected group.

Now the effect is to leave the ethnic majority vulnerable to subordination. Indeed, Western multiculturalism has as its basis the unilateral demobilization of majorities and the simultaneous mobilization of minority consciousness. It’s asymmetrical. It does different things for minorities and majorities.

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