Moral Manipulation


From Jason Riley:

Ferguson, Mo., in 2015 is not Selma, Ala., in 1965. Black people in America today are much more likely to experience racial preferences than racial slights. The violent crime that is driving the black incarceration rate spiked after the civil-rights victories of the 1960s, not before. And if voter-ID laws threaten the black franchise, no one seems to have told the black electorate. According to the Census Bureau, the black voter-turnout rate in 2012 exceeded the white turnout rate, even in states with the strictest voter-ID requirements.

The socioeconomic problems that blacks face today have nothing to do with civil-rights barriers and nearly everything to do with a black subculture that rejects certain attitudes and behaviors that are conducive to upward mobility. Yet Mr. Obama has a political interest—and the civil-rights industry has a vested interest—in pretending that the opposite is true.

“Liberalism in the twenty-first century is, for the most part, a moral manipulation that exaggerates inequity and unfairness in American life in order to justify overreaching public policies and programs,” writes the Hoover Institution’s Shelby Steele in “Shame,” his timely new book on political polarization and race relations in the U.S. This liberalism, he adds, is “not much interested in addressing discrimination case by case; rather, it assumes that all minorities and women are systematically discriminated against so that only government-enforced preferential policies for these groups—across the entire society—can bring us close to equity.”

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