From Heather MacDonald:
As protesters festively (oops! I mean “heroically”) rally on college quads across California in the wake of the gratuitous macing of a dozen Occupy Wall Street wannabes at University of California–Davis last Friday, UC Berkeley’s Vice Chancellor for Equity and Inclusion declared that the rising tuition at California’s public universities is giving him “heartburn.” It should, since Vice Chancellor for Equity and Inclusion Gibor Basri and his fellow diversity bureaucrats are a large cause of those skyrocketing college fees, not just in California but nationally.
Basri commands a staff of 17, allegedly all required to make sure that fanatically left-wing UC Berkeley is sufficiently attuned to the values of “diversity” and “inclusion”; his 2009 base pay of $194,000 was nearly four times that of starting assistant professors. Basri was given responsibility for a $4.5 million slice of Berkeley’s vast diversity bureaucracy when he became the school’s first Vice Chancellor for Equity and Inclusion in 2007; since then, the programs under his control have undoubtedly weathered the recession far more comfortably than mere academic endeavors.
UC Berkeley’s diversity apparatus, which spreads far beyond the office of the VC for E and I, is utterly typical. For the last three decades, colleges have added more and more tuition-busting bureaucratic fat; since 2006, full-time administrators have outnumbered faculty nationally. UC Davis, for example, whose modest OWS movement has been happily energized by the conceit that the campus is a police state, offers the usual menu of diversity effluvia under the auspices of an Associate Executive Vice Chancellor for Campus Community Relations. A flow chart of Linnaean complexity would be needed to accurately map all the activities overseen by the AEVC for CCR. They include a Diversity Trainers Institute, staffed by Davis’s Administrator of Diversity Education; the Director of Faculty Relations and Development in Academic Personnel; the Director of the UC Davis Cross-Cultural Center; the Director of the Lesbian, Gay, Bisexual, Transgender Resource Center; an Education Specialist with the UC Davis Sexual Harassment Education Program; an Academic Enrichment Coordinator with the UC Davis Department of Academic Preparation Programs; and the Diversity Program Coordinator and Early Resolution Discrimination Coordinator with the Office of Campus Community Relations. The Diversity Trainers Institute recruits “a cadre of individuals who will serve as diversity trainers/educators,” a function that would seem largely superfluous, given that the Associate Executive Vice Chancellor for Campus Community Relations already offers a Diversity Education Series that grants Understanding Diversity Certificates in “Unpacking Oppression” and Cross-Cultural Competency Certificates in “Understanding Diversity and Social Justice.”
From Bret Stephens:
How do religions die? Generally they don’t, which probably explains why there’s so little literature on the subject. Zoroastrianism, for instance, lost many of its sacred texts when Alexander sacked Persepolis in 330 B.C., and most Zoroastrians converted to Islam over 1,000 years ago. Yet today old Zoroaster still counts as many as 210,000 followers, including 11,000 in the U.S. Christopher Hitchens might say you can’t kill what wasn’t there to begin with.
Still, Zeus and Apollo are no longer with us, and neither are Odin and Thor. Among the secular gods, Marx is mostly dead and Freud is totally so. Something did away with them, and it’s worth asking what.
Consider the case of global warming, another system of doomsaying prophecy and faith in things unseen.
As with religion, it is presided over by a caste of spectacularly unattractive people pretending to an obscure form of knowledge that promises to make the seas retreat and the winds abate. As with religion, it comes with an elaborate list of virtues, vices and indulgences. As with religion, its claims are often non-falsifiable, hence the convenience of the term “climate change” when thermometers don’t oblige the expected trend lines. As with religion, it is harsh toward skeptics, heretics and other “deniers.” And as with religion, it is susceptible to the earthly temptations of money, power, politics, arrogance and deceit.
This week, the conclave of global warming’s cardinals are meeting in Durban, South Africa, for their 17th conference in as many years. The idea is to come up with a successor to the Kyoto Protocol, which is set to expire next year, and to require rich countries to pony up $100 billion a year to help poor countries cope with the alleged effects of climate change. This is said to be essential because in 2017 global warming becomes “catastrophic and irreversible,” according to a recent report by the International Energy Agency.
Yet a funny thing happened on the way to the climate apocalypse. Namely, the financial apocalypse.
The U.S., Russia, Japan, Canada and the EU have all but confirmed they won’t be signing on to a new Kyoto. The Chinese and Indians won’t make a move unless the West does. The notion that rich (or formerly rich) countries are going to ship $100 billion every year to the Micronesias of the world is risible, especially after they’ve spent it all on Greece.
Cap and trade is a dead letter in the U.S. Even Europe is having second thoughts about carbon-reduction targets that are decimating the continent’s heavy industries and cost an estimated $67 billion a year. “Green” technologies have all proved expensive, environmentally hazardous and wildly unpopular duds.
All this has been enough to put the Durban political agenda on hold for the time being. But religions don’t die, and often thrive, when put to the political sidelines. A religion, when not physically extinguished, only dies when it loses faith in itself.
That’s where the Climategate emails come in. First released on the eve of the Copenhagen climate summit two years ago and recently updated by a fresh batch, the “hide the decline” emails were an endless source of fun and lurid fascination for those of us who had never been convinced by the global-warming thesis in the first place.
But the real reason they mattered is that they introduced a note of caution into an enterprise whose motivating appeal resided in its increasingly frantic forecasts of catastrophe. Papers were withdrawn; source material re-examined. The Himalayan glaciers, it turned out, weren’t going to melt in 30 years. Nobody can say for sure how high the seas are likely to rise—if much at all. Greenland isn’t turning green. Florida isn’t going anywhere.
The reply global warming alarmists have made to these dislosures is that they did nothing to change the underlying science, and only improved it in particulars. So what to make of the U.N.’s latest supposedly authoritative report on extreme weather events, which is tinged with admissions of doubt and uncertainty? Oddly, the report has left climate activists stuttering with rage at what they call its “watered down” predictions. If nothing else, they understand that any belief system, particularly ones as young as global warming, cannot easily survive more than a few ounces of self-doubt.
Meanwhile, the world marches on. On Sunday, 2,232 days will have elapsed since a category 3 hurricane made landfall in the U.S., the longest period in more than a century that the U.S. has been spared a devastating storm. Great religions are wise enough to avoid marking down the exact date when the world comes to an end. Not so for the foolish religions. Expect Mayan cosmology to take a hit to its reputation when the world doesn’t end on Dec. 21, 2012. Expect likewise when global warming turns out to be neither catastrophic nor irreversible come 2017.
And there is this: Religions are sustained in the long run by the consolations of their teachings and the charisma of their leaders. With global warming, we have a religion whose leaders are prone to spasms of anger and whose followers are beginning to twitch with boredom. Perhaps that’s another way religions die.